In Minneapolis, two forms of masculinity faced off on Nicollet Avenue. One was rooted in fear and aggression, the other in empathy and care. The latter embodied the ideals of chivalry once held by medieval knights β generosity, courtesy, honesty, and a commitment to granting mercy to one's adversary.
However, it's difficult to reconcile this notion of masculinity with the actions of some far-right figures who are quick to brand nonviolence as "weakness." In contrast, Alex Pretti, the 32-year-old man who died protecting another protester from federal immigration agents on January 24th, exemplified a more nuanced and courageous form of manhood.
Pretti's decision to place himself between his friend and the agents was an act of care rather than violence. By doing so, he denied authorities an excuse for repression. This example resonates with the French philosopher Anne Dufourmantelle's idea that risking one's life is not about personal sacrifice but rather about realizing that our lives are "absolutely singular and nevertheless not [ours]". Pretti's actions were a testament to this idea.
What drives men to turn towards far-right ideologies, peddling fake versions of masculinity? Often it is the lack of alternative narratives. In his book Generation Desperation, Hurst argues that these atomized young men are searching for respect and being seen. In contrast, those who grew up in communities like the Catholic Worker House, where open doors and open hearts were valued, understood what it meant to be powerful in a different way.
The article emphasizes the importance of teaching young men empathy as a precursor to courage in the face of adversity. The story of Alex Pretti shows us that this is not an easy or passive commitment but rather one that requires time and effort. As we strive to redefine masculinity, we must do so with care and compassion at its core.
However, it's difficult to reconcile this notion of masculinity with the actions of some far-right figures who are quick to brand nonviolence as "weakness." In contrast, Alex Pretti, the 32-year-old man who died protecting another protester from federal immigration agents on January 24th, exemplified a more nuanced and courageous form of manhood.
Pretti's decision to place himself between his friend and the agents was an act of care rather than violence. By doing so, he denied authorities an excuse for repression. This example resonates with the French philosopher Anne Dufourmantelle's idea that risking one's life is not about personal sacrifice but rather about realizing that our lives are "absolutely singular and nevertheless not [ours]". Pretti's actions were a testament to this idea.
What drives men to turn towards far-right ideologies, peddling fake versions of masculinity? Often it is the lack of alternative narratives. In his book Generation Desperation, Hurst argues that these atomized young men are searching for respect and being seen. In contrast, those who grew up in communities like the Catholic Worker House, where open doors and open hearts were valued, understood what it meant to be powerful in a different way.
The article emphasizes the importance of teaching young men empathy as a precursor to courage in the face of adversity. The story of Alex Pretti shows us that this is not an easy or passive commitment but rather one that requires time and effort. As we strive to redefine masculinity, we must do so with care and compassion at its core.